“Opened for business” in 1814, Peneleh Graveyard is the final resting place for Surabaya’s colonial contingent who never went home and while the cemetery officially closed in 1955, the grounds are still well tended (there was much lawn cutting going on when we visited) and while some headstones and statues have been smashed, vandalised and/or fallen into disrepair, it is nevertheless interesting to take a wander and read the some of the headstones. Continue on a little and the road will veer to your left and you’ll see the small office and gates to enter.
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As you walk along here, after perhaps a hundred metres you’ll see glimpses to your left of our next stop, Makam Peneleh, or Peneleh Graveyard. Follow this for a couple of blocks, then take a left, then a right onto Jl Makan Peneleh. If you’re already feeling peckish, grab a quick bowl, else push on straight ahead on Jalan Mas Soenjoto. You’ll see a narrow pedestrian bridge straight in front, cross the canal and you’ll see Warung Soto Ayam Hartono. This will take you through a little kampung, delivering you to a main thoroughfare backing onto a tree-lined canal. Leaving the admiral behind and exit onto Jl Gading and walk east turning left (south) at the end of the road, then take the first right on Jalan Udaan Wetan IV. It is a curious spot, backing onto a large basketball court public access area, when we first arrived we thought we’d ended up at a random pagoda by mistake. What makes the mosque remarkable though is that it looks far more like a Chinese pagoda than a mosque-for us really the only particularly mosque-like feature was the main prayer area with the cool marble under foot (obviously do take off your shoes before entering) and the prayer mats laid out. Named after the Chinese explorer Zheng He (also Zheng Ho and Cheng Ho) of the 14th and 15th century, he undertook expeditionary trips to various points of Southeast Asia-we’re assuming it is a rendition of him behind the Chinese junk on the far side of the main prayer area. In a city as enormous as Surabaya there is no right place to start a walk, so we’re going to kick off at the southern-most spot of this particular walk, Cheng Ho Mosque. You’ll be starting at one house of worship and finishing at quite another, while in between you’ll wander through the Dead Centre of town (yes Dad joke, sorry) along with one of the many birthplaces of an independent Indonesia and some other museums, a famous bridge, a magnificent wet market and a spot or two to stuff face. This walk will take at least half a day, and our advice is to start early, pack a hat, sunscreen and a refillable water bottle. BUKU WOMANOLOGY, The Art of Marketing to Woman, by.Like many large Indonesian cities, at first glance Surabaya doesn’t scream out “walking town”, but upon closer inspection, it is actually a great town for a stroll, with pavements that rarely need security warnings, plenty of shade, loads of less-trafficked laneways and no shortage of places to snack at.BUKU DIET SEHAT GOLONGAN DARAH, by Dr.BUKU PASAR DERIVATIF, by Pantas Lumban Batu, SE., MM.BUKU KONSELING GANGGUAN JIWA & OKULTISME, by Julia.BUKU ASESMEN KEBUTUHAN ORGANISASI PERSEKOLAHAN, by.BUKU PEMASARAN & PERILAKU KONSUMEN, by Husein Umar.BUKU 101 RAHASIA SUKSES DUNIA REKAMAN, by Capung J.Tebal : 334 halaman Related product you might see: Oleh karena itu, para dosen, mahasiswa fakultas hokum, dan para wirausaha sangat dianjurkan membaca buku ini. Riawan Tjandra, S.H., M.Hum., salah seorang lector kepala pada Fakultas Hukum dan Program Pascasarjana, Universitas Atma Jaya, Yogyakarta.
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Minimnya terbitan buku yang menyangkut pembaruan paradigma hokum pengelolaan keuangan Negara menjadi salah satu alas an penting terbitnya buku ini. Tidak ketinggalan pula bahwa analisis dalam buku ini juga melihat keuangan daerah melalui metode transfer fiscal ke daerah, dalam rangka menyeimbangkan kapasitas fiscal pusat dan daerah. Apakah pemahamn terhadap hokum keuangan Negara harus dimulai dengan terlebih dahulu mengetahui pengertin keuangan Negara? Jwabnya mungkin saja “ya”, tetapi karena banyak variasi pengertian keuangan Negara, yakni tergntung dari aksentuasi terhadap suatu pokok persoalan dalam memberikan definisi, seperti yang sering dikemukakan oleh para ahli di bidang keuangan Negara.īuku ini menyajikan secara komprehensif sisi-sisi penting pembaharuan dalam prinsip dan tata kelola keuangan Negara, dengan tidak meninggalkan pendekatan yang multi disiplin, supaya perspektif keuangan Negara dapat ditelaah secara lengkap.